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Capturé par MemoWeb à partir de http://www.uh.edu/campus/msa/articles/fatawawom/aqida.html le 2/03/99 |
Le questionneur dit "Maid", servante, car l'idée
d'un serviteur ne semble même pas lui être venue,( pourquoi ???)
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Ruling About Hiring a Non-Muslim Maid [or Servant ] Question: I sent requests asking for a maid to help my wife with her
housework.
I discovered, through letters, that they did not find a Muslim in the country that I
wanted a maid from. Is it allowed for me to hire a non-Muslim maid? |
Toujours la fameuse fable de la tolérance de l' Islam, "Pas de contrainte en religion". A relativiser quelque peu apparemment. |
Response: It is not allowed to have a non-Muslim maid or a
non-Muslim male servant, or a worker who is non-Muslim for anyone living in the Arabian
Peninsula. This is because the Prophet (peace be upon him) ordered the Jews and Christians
to be expelled from that land. He ordered that only Muslims should be left
there. He
decreed upon his death that all polytheists must be expelled from this
Peninsula.
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Comme quoi, la pureté de la Péninsule Arabique ne fait que dissimuler la peur des musulmans face aux autres philosophies. |
Furthermore, hiring disbelieving men and women is very dangerous for the
Muslims, their faith, their behavior and the upbringing of their children.
Therefore, such
must be prevented in obedience to Allah, the Glorified, and His Messenger (peace be upon
him), and to prevent a source of evil and immorality. |
Mais, Allah a beaucoup de Prophètes pour sa "guidance" pratique. |
And Allah is the One who provides guidance. Shaikh Ibn Baz |
Donc un non musulman n'est bon qu' à être converti ... de force au besoin? |
Ruling Concerning Mixing with the Disbelievers in order to Call Them to
Islam |
Toujours cet obsessif souci de savoir ce qui est permis. |
Question: Is it allowed to mix with the disbelievers,
Christians,
Hindus and others, and to eat and talk to them or even to be amicable with them as a means
of calling them to Islam? |
Convertis-toi, ou il t'en cuira!!!Où sont nos "modérés" dont on nous rebat les oreilles?
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Response: It is allowed to mix with the disbelievers, sit with them and be polite with them as means of calling them to Allah, explaining to them the teachings of Islam, encouraging them to enter this religion and to make it clear to them the good result of accepting the religion and the evil result of punishment for those who turn away. For this purpose, being a companion to them and showing love for them is overlooked in order to reach that good final goal. Shaikh Ibn Jibreen |
| The Reward for Women in Paradise |
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L' ombre d'un doute sur le machisme de l' Islam.
|
Question: Whenever I read the Noble Quran, I find in many verses Allah giving glad tidings to His believing male servants of al-hooral-ain who extol in beauty. Does the woman have any partner in Paradise other than her husband? Furthermore, most of the statements concerning bounties in Paradise are directed toward the believing men. Is the reward of the believing women in Paradise less than that of the believing men? |
Et une réponse un peu vague ... |
Response: There is no doubt that reward in the Hereafter
encompasses both men and women. This is based on the following statements of Allah: "Never will I allow to be lost the work of any of you, male or female" (al-lmran 195).
|
Allah dit "a good life", mais après ? |
"Whosoever works righteousness, whether male or female, while he(or she) is a true believer, We will give a good life" (al-Nahl 97). |
Entrer, mais après ? |
"And whoever does righteous good deeds, being a male or a female, and is a true believer, such will enter Paradise" (al-Nisa 124). |
"Great reward", what is it? |
"Verily, the Muslims, men and women, the believers, men and women... [up to the end of the verse where Allah says:] Allah has prepared for them forgiveness and a great reward" (al-Ahzab 35). |
"Their wives" ...la polygamie semble plus naturelle que la monogamie en Islam. Ils ont beau prétendre que l'Islam n'encourage pas la polygamie, les textes, et la vie du Prophète les rattrapent par la barbe.. |
Allah mentions them entering into Paradise together, "They and their wives will be in pleasant shade" (Ya Sin 56). Also, "Enter Paradise, you and your wives, in happiness" (al-Zukhruf 70). |
FAUX !!!!Les "virgins" en question ne seront que les jouets des hommes musulmans au Paradis, des Houris. Pas des femmes libres. Le Paradis des femmes = vie terrestre des femmes (voir Pakistan) |
Allah also mentions that He will-recreate the women in the verse, "Verily, We created them of special creation and made them virgins" (al-Waqia 35-36). |
La virginité des femmes est une des fixations névrotiques des mâles musulmans, Mahomet en tête. |
That is, Allah will recreate the elderly women and make them virgins. Similarly, Allah will recreate the elderly men and make them youths. It is also mentioned in the hadith that the women of this worldly life have a superiority over al-hoor al-ain due to the acts of worship and obedience that they performed [in this world]. Therefore, the believing women will enter Paradise just like the believing men. If a woman had a number of husbands and she enters Paradise with them, she will choose among them and will choose the one with the best character and behavior. Shaikh Ibn Jibreen |
Fatawas Regarding Women (Most Fatawas are General to Men too) |
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| The Dangers of Having Female Teachers for Boys in Elementary Schools | |
| I have come across what the newspaper al-Madinai printed in Issue
#3898, dated 2-30-1397 A.H., written by on calling herself Nura bint
Abdullah, under the title, "Face to Face. In sum, Nura is saying that she had a meeting with a number o
women, including the female Dean of the College of Education ii Jeddah, whose name is
Faiza. Nura mentions Faiza's surprise that there are no female teachers teaching boys in
the elementary level, even to the fifth grade. Nura supported Faiza's views in that
article for a number of reasons. Personally, with thanks to Faiza, Nura and their
colleagues for the concern about the teaching of our young boys and for their
welfare, I
find it an obligation upon myself to point out that their suggestion is filled with evil
and harmful consequences. Having women teach boys at the elementary level means that they
will have to mix with boys who are at puberty or adolescent stages, this is because some
of the boys do not complete the elementary stage until they are already in adolescence,
and some have already completed puberty. This is because, when a boy reaches ten years
old, he is considered an adolescent. He naturally becomes inclined toward
women. Someone
like him can even get married and do what men do. And there is another
matter, having
women teach the boys will lead to mixing between the two sexes. That will then continue
until the next level. This will open the door, without question, to mixing between the
sexes at all levels. The evil results of such mixing in the schools are
well-known.
|
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"Devastating results", on vous dit. En Afghanistan, les filles ne vont pas l' école et les femmes sont cloîtrées. C'est plus sûr.
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The devastating results that come from that type of teaching can be seen
in other countries. Whoever has the smallest amount of knowledge of the shariah
evidences and what is occurring to this Ummah during this age knows what definitely
occurs to the boys and girls due to such practices. I believe that this suggestion has
been inspired by Satan or some of his deputies upon the tongues of the above mentioned
Faiza and Nura . It is, without doubt, something that is pleasing to our enemies and the
enemies of Islam, and is from what those enemies are calling for, openly and
privately.
|
"Préserver les femmes" ????Comment dit-on,Tartufe, en arabe? |
Therefore, I see that the door to this kind of practice must be completely
closed. Our boys must be left to be taught by men at all levels of instruction.
Similarly,
the girls must be left to be taught by female teachers at all levels of instruction. This
will preserve our religion, our boys and our girls.
|
| It will be sufficient for us for our respected female teachers to fulfill
their responsibilities to the best of their abilities with purity, sincerity and patience
in teaching our girls. And the men must also fulfill their responsibilities with
purity,
sincerity and patience in teaching our boys at every level.
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Un grand pédagogue nous parle.. |
It is also well-known that a man has more patience and is stronger in
teaching boys and he can give him more teachings in every level of schooling. It is
well-known that the boys, in the primary and higher levels of education, respect and
esteem their male teacher. They will be more willing to submit and accept what he
says.
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Mahomet a le sens de l' éducation musclée. Le "lightly" est entre parenthèses... facultatif. |
If the women were teaching them at those different levels, they would not have the characteristics, patience and strength with them that men have. It has been authentically narrated from the Prophet (peace be upon him) that he said, "Order your children to pray at the age of seven. And beat them [lightly] if they do not do so by the age of ten. And separate them in their bedding."1 |
Dommage ... |
This hadith points out what we have been saying about the dangers of
mixing boys and girls at all levels of instruction. The evidence for that from the
Quran,
sunnah and the experience of the ummah today are many but I do not wish to mention
them all here in order to be brief.
|
Un peu de langue de bois ne peut pas faire de tort après cette superbe démonstration. |
The knowledge of our government, may Allah give them understanding, as well as the Minister of Education and the President of the Directory for Girls Education is sufficient for us to go into this matter here. I ask Allah to grant us all what is good for this Ummah. And to make us and our male and female youth good. And to give them happiness in both this life and the Hereafter. He is the Hearer, Responder. And peace and blessings be upon our Prophet Muhammad and his family and Companion. Shaikh Ibn Baz |
On peut être convaincu que nous obtiendrions le copyright ... et le droit de commenter qui va avec !! |
© All rights reserved. Reproduction in whole or in part without prior permission of Dar-us-Salam Publications is prohibited. The MSA @ University of Houston has received special permission to post these and any other material from Dar-us-Salam only for the MSA UH homepage. Links can be placed to this material but NO copying, printing or distributing. JazakAllah kheir. This internet edition of the hard-bound book with the name "Islamic Fatawa Regarding Women" compiled by Muhammed al-Musnad and translated by Jamal Zarabozo constitutes only a part of the entire book. Readers are encouraged to purchase the whole book (even online!) by clicking above on on Dar-us-Salam Publications link. |
Extrait succulent provenant de http://www.musulmane.com/article.php3?id_article=230
Le logo fait un peu bande Hygiénique, et le ton fait un peu "musulman et fier de dire qu'elles sont fières de l' être"..... mais c'est sans doute le fruit de notre mauvais esprit.
| Retarder les menstrues à cause du Ramadan : Est-ce permis ? |
21 octobre 2003, par Patel M.
Question : Une femme peut-elle prendre de façon continue des comprimés pendant le mois de Ramadhân dans le but de retarder son cycle menstruel et pouvoir ainsi jeûner normalement durant tout le mois, étant donné qu'il lui est difficile de remplacer des jours de jeûnes après le Ramadhân ?
Réponse : En principe, la femme doit éviter cette pratique, étant donné
que le fait d'empêcher le déroulement normal du cycle menstruel par le moyen
évoqué peut parfois provoquer une métrorragie (istihâdha), entraînant
ainsi des conséquences néfastes sur la santé mais aussi certaines complications
au niveau des pratiques rituelles : Voici en substance l'avis exprimé par Cheikh
Outheïmin r.a. quand il fut questionné à ce sujet. (Réf : Fatwa 7416 -
islam-qa.com)
Néanmoins, certains savants autorisent le retardement des menstrues par la prise
de comprimés en cas de besoin : On peut ainsi lire dans le célèbre ouvrage de
Ibn Qoudâmah r.a., "Al Moughniy", qu'on rapporte de l'Imâm Ahmad
r.a. la permission pour une femme de prendre un médicament connu qui aurait
pour conséquence d'interrompre le saignement menstruel. (Voir "Al Moughniy" -
Mas'alah N° 512)
A partir de là, il est possible de déduire que si une femme a déjà beaucoup de jeûnes à remplacer et qu'elle craint de ne pouvoir s'acquitter de tous ses qadhâ si jamais elle manque encore d'autres siyâm (jeûnes) à cause de ses menstrues (haydh), dans ce cas elle peut éventuellement retarder l'arrivée de ses règles, après s'être néanmoins assurée -comme le souligne Cheikh Qaradâwi dans une de ses Fatâwa, auprès de médecins ou de spécialistes compétents, que son action ne sera pas préjudiciable à sa santé. (Réf : "Fatâwa Mouâsirah" - Volume 1 / Pages 324 et 325)
Wa Allâhou A'lam !
Et Dieu est Plus Savant !
28/05/08
©opyright (très relatif), mais comme certains nous copient sans nous citer ...
